Ayatollah Seyyed Ali Khamenei, Leader of the Islamic Revolution, in a friendly and straightforward meeting on Saturday with more than one thousand young students, which took about four hours, listened to their concerns, demands, criticisms and proposals. He spoke with them about different issues including idealism, requirements for boosting the influence of student organizations, regional issues, Iranian nation’s persistent fight against world arrogance, and everyday issues of students.   
During the meeting, which started at 18:00 local time and continued after evening prayers and fast breaking, the Leader referred to the atmosphere of yearning as the holy month of Ramadan nears its end, saying, “In this spring of spirituality and purity, anybody letting his heart be influenced by the rain of divine mercy and favor, will benefit from the fruits of this spiritual sowing in the future.”  
In response to a question frequently asked by youths about ways of spiritual exaltation, Ayatollah Khamenei said, “I heard from pundits that the most important work for spiritual exaltation is piety and refraining from [committing] sins.”
Ayatollah Khamenei said performing religious obligations particularly “on-time prayers with suitable attention [to its content] and preferably in congregation” is complementary to refraining from sins, adding, “Adorn this valuable collection by reciting at least a few verses from the [holy] Quran every day.”
After underscoring the importance of fulfilling religious obligations, the Leader went on to discuss student obligations.    
Ayatollah Khamenei described students as a unique social stratum, noting, “The most important student obligation is idealism.”
Dismissing a thought which considers idealism as contrary to realism, the Leader said, “Idealism is opposed to conservatism, not realism.”
Further explaining himself, the Leader said conservatism means submission to any reality, adding, “Idealism means correctly using positive realities and fighting negative realities with a view to reaching big objectives.”
Ayatollah Khamenei said, “Establishment of an Islamic society and revival of the notion of political Islam” were among the most important ideals, adding, “The ideal of self-confidence and belief in [the idea that] ‘We Can’ is decisively influential on the growth and exaltation of the society and the country.”
Fighting the hegemonic system and [world] arrogance was the third ideal that Ayatollah Khamenei discussed within the framework of the obligations of student community.
Ayatollah Khamenei said, “The main reason behind enmity of global bullying powers toward the Iranian nation is the Islamic Republic’s refusal to accept a system based on domineering and submissive [elements].”
The Leader mentioned “justice-seeking,” “Islamic lifestyle,” “realistic and not Western-style freedom-seeking,” “scientific growth,” “work, endeavor and refraining from laziness,” and “Islamization of universities” as other manifestations of idealism [to be followed] by student organizations.
The Leader then answered one of the strategic concerns of students, asking, “How can one influence the decisions of the country’s officials by [opting for] idealism?”
Ayatollah Khamenei’s response to this question was clear and emphatic, “Repeat the ideals, stick to them seriously so that they would [first] turn into the student discourse and then into a public discourse. Then, officials as well as organs affiliated with the administration and government would be influenced.”
After elucidating the mechanism of the influence of student organizations on decision-making by different organs in the country, the Leader highlighted requirements to which student organizations should remain committed.  
Ayatollah Khamenei said refraining from “superficiality and profound work on Islamic concepts” are the first requirements for the student organizations.
To that effect, the Leader criticized certain slogans and remarks, which are apparently Islamic but interiorly different.
As an example, Ayatollah Khamenei said, “The term of ‘merciful Islam’, which has become common these days, has been formed through combination of two beautiful words. But what’s its real meaning? Does it mean that despite the Quran dividing humans into pious and infidel, [as well as] foe and friend, all humans should be treated with mercy? [Does it mean that] those who are hostile to Islam and the Iranian nation should be treated with kindness, friendship and justice, against the God’s order?”
The Leader said such indiscreet and superficial words are wrong and misleading, adding, “Is the term of merciful Islam derived from Western liberalism? If so, this term is neither Islamic, nor even merciful or emotional, because liberalism is founded on humanism which is based on the denial of God and spirituality, and is based on the interests of powerful groups.  
To that effect, Ayatollah Khamenei criticized issued that are called American values, saying, “The world-devouring nature of the hegemonic system is rooted in these very American values. Moreover, the positive points of these values have been forgotten in the hegemonic behavior of American officials.”
“If the term of merciful Islam refers to such issues, it is one hundred percent wrong and it has nothing to do with the genuine Islam,” the Leader said.
Ayatollah Khamenei then referred to another requirement for the influence of student organizations, i.e. “boosting attractiveness.”
The Leader totally dismissed the idea of boosting attractiveness of student environments in wrong ways such as organizing co-ed tours and music concerts, saying, “Those who take people’s student boys and girls together to Europe under the cover of student tours for the [so-called] purpose of attractiveness, are definitely betraying student environments and even the future generation.”
Elucidating correct methods for making student organizations more attractive, Ayatollah Khamenei referred to newly-developed religious, political and social ideas, adding, “In-depth study of the Quran and Nahj-ul-Balagha (the collection of sermons and words of Imam Ali (AS), the first Shia Imam) allows raising new and attractive ideas.”
The Leader recommended students to take advantage of artistic methods like student plays, cartoons, satire, audio periodicals, and poetical gatherings.
Elucidating the third requirement for boosting attractiveness of student organizations, Ayatollah Khamenei laid emphasis on “intellectual contentment and refraining from force and imposition.”
“Religious thought cannot be transferred unless through [intellectual] contentment. Of course, some words may be accepted without intellectual contentment under the influence of sentiments and excitement, but since this acceptance is not convincing it will not last long,” the Leader said.
Referring to the background of Marxist and Communist groups’ recourse to non-convincing methods and imposition of their own views, the Leader warned, “If some reports about the reactivation of Marxist current in some universities were true, the US money would be definitely behind this current in order to [cause] division and discord among students.”
Ayatollah Khamenei recommended student organizations to “take advantage of professors devoted to [Islamic and revolutionary] values and refuse to use those elements that are unreliable for the [Islamic] Establishment and country and people,” saying, “Elements like those who triggered those events in [the unrest during the Iranian calendar year,] 1388 [2009] and opposed the Islamism and Republicanism of the Establishment without any logic are not reliable.”
The Leader said “understanding the realities of the country” is another requirement for boosting the influence of student organizations.
Ayatollah Khamenei said, “Expecting officials to work more and make more efforts is a right expectation, but positive realities should be also observed.”
Ayatollah Khamenei said increased attention to the ideals and the failure of efforts by certain groups to marginalize and eliminate the ideals of Imam Khomeini, are among the significant realities in the country.
The Leader noted that following the demise of the late Imam Khomeini, some people inadvertently revealed their hidden goals to marginalize the great ideals of the Imam, and of course, they have become more mature now and no longer speak openly about this goal, though they still strive toward it.
Ayatollah Khamenei said, “Despite incessant efforts by this group inside and outside the country and recruitment of intellectual, political and artistic elements, the ideals have become more lively and dynamic in the country and even youths who had not witnessed the attractive realities of the Imam’s lifetime and the Imposed War (Iraqi war on Iran from 1980 to 1988), have wholeheartedly been attracted by the ideals of Islam and the [1979 Islamic] Revolution.”
Ayatollah Khamenei said, “Iran’s stunning and spiritual presence and influence” in the Middle East region is another reality which student organizations should take into consideration.
The Leader added, “We are well aware that Americans and reactionaries in the region pour out their hearts to each other [due to their frustration] about Iran’s regional influence in their secret meetings, but they cannot do anything.”
Referring to the 100-day bombing of Yemen and the savage killing of innocent and oppressed people in that country, Ayatollah Khamenei said, “The liberal West claiming to be advocating freedom remains tight-lipped in the face of these Saudi crimes and the [UN] Security Council, in one of its most disgraceful resolutions, condemns victims of the bombing instead of bombers.”
Ayatollah Khamenei said the main reason for the bombing of Yemenis’ houses was the frustration and anger of Saudis and their supporters about Iran’s influence in the region, adding, “Despite allegations, the influence of Islamic Iran in the region is a God-given blessing, not a physical and arms-based one. Like Martyr Beheshti (Ayatollah Seyed Mohammad Beheshti, the first judiciary chief of Iran), we tell the enemies of this nation to die from anger and frustration.”
The Leader of the Revolution recommended student organizations to work on regional and international issues, including the events in Yemen, Iraq and Syria. Noting that formation of student organizations during election campaigning was an insult to the student community, the Leader said, “These ad hoc associations aside, Islamic and interested organizations can be very instrumental and influential on the country’s general drive.”
At the start of his speech, after listening to the views of nine representatives of student organizations, Ayatollah Khamenei referred to remarks by one of them regarding the futility of “slogan without action,” saying, “Of course, a substantive, meaningful motto containing an expandable intellectual reality can draw human factors into the scene, set [their] orientation and be inciting.”
One of the students criticized restrictions considered for the activity of revolutionary student organizations. In this regard, the Leader of the Islamic Revolution addressed the minister of science, research and technology, and the minister of health, emphasizing, “The words of Islamic and revolutionary student organizations are the same as our words and demands and individuals holding key positions and jobs at universities should by no means crack down on these organizations and restrict the space of their activity.”  
Ayatollah Khamenei agreed with one of the students, who criticized certain issues that hinder scientific progress in universities, like music concerts, saying, “These activities, under the pretext of bringing joy to the student environment, are among the most erroneous steps.”
The Leader of the Revolution said misleading youths towards such unhealthy environments is an enemy scheme, adding, “The harbingers of pride-inspiring scientific drive in the country in such sensitive and important fields as nuclear and nano-[technology], have been, and still are, pious and revolutionary youths, and the enemies want that [scientists] like Dr. [Majid] Shahriyari (assassinated nuclear scientist) and Dr. [Mostafa] Chamran (a physicist and former official) would not be trained at universities.”
Ayatollah Khamenei said, “I trust the ministers of science and health both, but they should watch out for some people in their affiliated organs not to drive students away from revolutionary and Islamic tendencies and spirituality through some wrong activities and plans.”
Another point raised by the students was the formation of “free thinking forums in the proper sense of the word.” To that effect, Ayatollah Khamenei said, “I totally agree with this and a Muslim revolutionary student devoted to Velayat [Faqih] should overpower opposite arguments in cold blood and with the power of logic and strength of argument, which this capacity exists today.”
In response to a question by one of students about remarks by some representatives and appointees of the Leader, who try to pass their views as those of the Leader, Ayatollah Khamenei said, “What they say is their words, and you hear my words from me in person.”
“The appointees of the Leader may even have a view different from me on some political and social issues, which is no problem, because the main issue is general and revolutionary orientation [of these people],” Ayatollah Khamenei said.
“Of course, if anyone says something unrealistic, quoting me, he will receive notice and will be asked to correct himself,” the Leader said.
Another question by one of the students was about the process of fighting arrogance after nuclear talks. In response, Ayatollah Khamenei said, “The fight against arrogance and hegemonic system, based on Quranic principles, will never stop, and today the US is the most complete example of arrogance.”
“We have told the [Iranian nuclear] negotiators that they are authorized to negotiate only on the nuclear issue. Although the American side sometimes brings up regional issues like Syria and Yemen, our officials say they do not negotiate on these issues,” Ayatollah Khamenei said.
“The fight against arrogance is among principles of the revolution and is a main activity, [and] therefore, prepare yourselves to continue the fight against arrogance,” added the Leader.
A student asked the Supreme Leader to recommend parents to not be so strict on the marriage of youths.
Ayatollah Khamenei called on parents to avoid strictness, saying, “God has promised in the Quran that He would enrich youths after marriage and problems would be resolved.”
Ayatollah Khamenei described the ceremony of proposing to a woman and mediation for facilitating marriage of youths as a commendable custom, adding, “Resolving the problem of the marriage of youths is in mundane and spiritual benefit of the country and the society.”
To that effect, the Leader highlighted the issue of population growth and referring to some reports about the incorrect implementation of the law banning sterilization of couples, he told the health minister, “[Please] deal with this issue.”
Expressing deep and wholehearted satisfaction with the meeting with students, Ayatollah Khamenei said the lively, motivated and joyful participation of Iranian students and youths in different issues of the country was an important issue which is the opposite of reports presented by some biased statistical centers about prevalence of depression among Iranian youths.
Ayatollah Khamenei said, “This sheer and vicious lie is a pretext for prescribing obscene freedoms.”
The Leader said Iranian youths are among the most joyful and active and liveliest youths in the world, adding that, on the opposite, high suicide rate among European youths is indicative of the prevalence of depression in the Western world.
He said the murder of around 80 children in an attack by a European youth several years ago and the high tendency of European youths for membership in Daesh (ISIL) to conduct suicide bombings were major examples of depression among European youths. However, the Leader added, “Fasting Iranian youths who, after one night of vigil, came to the streets to attend the Quds Day rally under searing summer sun, are lively and joyful, and are miles away from depression.”
At the start of this meeting, nine representatives of student organizations, namely; Messrs.:
Ali Pahlavan Kashi, secretary of the Islamic Student Society
Keyvan Asem Kaffash, secretary general of the Islamic Student Assemblies of the Islamic Azad University
Vahid Zare’, member of the Council for Elucidating the Positions of Basiji Students
Hadi Zolfaqari, secretary of the Islamic Student Association of Allameh Tabatabaei University
Mikaeil Dayani, secretary of the Union of Islamic Associations of Independent Students
Ali Mehdianfar, official in charge of Basiji students at the Islamic Azad University, North Branch, and
Hossein Shahbazizadeh, secretary of the Justice-Seeking Student Movement
and Misses:
Zeinab os-Sadat Hosseini, member of the Central Committee of Unity Consolidation Office, and
Saba Karam, head of the Medical Jihad Group of Najaf Headquarters,
offered their views and proposals as follows:
Necessity of further communication between heads of three branches of government and students
Establishment of a think tank for monitoring cultural maladies in the country
Depoliticizing the cultural domain
Recruiting youths in the Supreme Council of Cultural Revolution and allocating a share to student organizations in the council
Necessity of taking firm legal action against violators in the issue of illegal scholarships
Making incessant efforts to avoid the drop in the country’s scientific ranking at global level
Necessity of making intensified efforts by the judiciary to fight financial corruption
Supporting efforts made by the nuclear negotiating team for standing up to the excessive demands of America and protecting national interests of the country
Attention to knowledge-based economy
Necessity of expelling seditious elements from executive posts
Necessity of preventing mental inflammation in the society by refraining from highlighting political differences
Taking good advantage of the capacity of Friday Prayers podiums and non-involvement of Friday Prayers leaders in partisan activities
Reliance on domestic potential and Jihadi management to resolve economic problems
Necessity of blocking distortion of the Imam Khomeini’s line in political, cultural and economic fields
Blocking external infiltration into the cultural sector of universities
Necessity of transferring management experience of the first generation of the Islamic Revolution’s executives to future generations
Criticizing the restriction of the country’s diplomatic capacity to the nuclear issue and negotiations with the US
Criticizing the wrong comparison of the present circumstances in the country with conditions that forced Imam Hassan (AS), the second Shia Imam, to accept peace with his enemy, and
Necessity of serious attention by officials to the impoverished and oppressed social classes.

Seyed Ali Hamaney






Seyed Ali Hamaney






French
Pour tous les jeunes en Europe et en Amérique du Nord
Les récents événements en France et événements similaires dans d'autres pays occidentaux m'a convaincu que vous parlez directement. Je vais vous donner à votre auditoire de jeunes, non pas parce que les parents ont pas vu, vous Myangarm, mais parce que l'avenir de la nation et de la terre dans vos mains, et je me sens plus vivant et alerte-je trouver la vérité dans votre cœur. Il a également abordé par les politiciens et les hommes d'Etat vous ne faites pas, parce que je crois qu'ils ont consciemment séparé la politique de la voie de la justice et de la vérité.
Je parle de l'islam et, en particulier, à propos de l'image que l'islam est présenté à vous. Il ya deux décennies, presque depuis l'effondrement de l'Union soviétique, des efforts importants ont été déployés pour cette grande religion, dans une position ennemie horrible. Provoquer un sentiment de peur et de la haine et de profiter de celui-ci, malheureusement, a une longue histoire dans l'histoire politique de l'Occident. Je ne suis pas ici pour "craintes" que de nombreux pays occidentaux ont jusqu'ici été endoctrinés à payer. Vous avec un bref aperçu des récentes études critiques de l'histoire, vous voyez que la nouvelle historiographie, le comportement malhonnête et hypocrite des gouvernements occidentaux a été condamnée par d'autres nations et cultures. Histoire de l'Europe et l'Amérique ont honte de l'esclavage, le colonialisme honte de l'oppression des gens de couleur et les non-chrétiens. Les chercheurs et les historiens de la religion entre catholiques et protestants de l'effusion de sang au nom ou au nom de la nationalité et de l'ethnicité dans la première guerre Seconde Guerre mondiale, ont exprimé une profonde honte.
Cela en soi est une réussite et le but de Bazgvkrdn partie de cette longue liste, le blâme pas, mais je veux que vous vous demandez pourquoi la conscience publique des intellectuels dans l'Ouest, un retard de plusieurs décennies ou des siècles-vieux est éveillé et conscient ? Pourquoi réviser la conscience collective, ne devrait pas être aux questions passé lointain de la journée? Pourquoi une question comme un moyen de traiter avec la culture et la pensée islamique, pour prévenir la sensibilisation du public de celui-ci?
Vous savez bien que le mépris et la haine et la peur illusoire de «l'autre» est la base commune de tous ces profiteurs oppressives. Maintenant, je veux vous demander pourquoi la vieille phobie de la politique et de la haine, cette fois avec une intensité sans précédent, vise l'Islam et les musulmans? Parce que la structure du pouvoir dans le monde veulent la pensée islamique en marge et être passive? Quels sont les concepts et les valeurs de l'Islam perturber le programme des grandes puissances dans l'ombre de déformer l'image de l'Islam et quels intérêts sont protégés? Donc, ma première demande est que les incitations de l'Islam et d'explorer ce vaste Syahnmayy.
Ma deuxième demande est en réponse à l'inondation des préjugés et de la propagande, essayer d'acquérir des connaissances de première main et directe de cette religion. Logic exige qu'au moins vous savez ce que vous Mygryzannd et l'effrayer, et quelle est sa nature. Je ne tiens pas que mon impression ou tout autre lecture de l'islam à accepter, mais je ne laisse pas cette réalité dynamique et efficace dans le monde d'aujourd'hui, avec les ressentiments et préjugés introduits à vous. Ne pas laisser les terroristes recrutés hypocrites eux-mêmes comme des représentants de l'islam pour vous présentent. Islam à travers ses sources primaires et originaux. Islam à travers le Saint Coran et la vie du Prophète (Slyallhlyhvalhvslm) savent. Je voudrais vous demander si vous avez directement aux musulmans le Coran. Sont les enseignements du Prophète (Slyallhlyhvalhvslm) et les enseignements humaines et morales ont lu? Avez-vous déjà fait partie des médias, le message de l'Islam ont reçu d'une autre source? Avez-vous jamais demandé ce que les mêmes scientifiques et penseurs l'Islam, comment et sur quelles valeurs Au cours des siècles, la plus grande civilisation développée scientifiques et intellectuelles mondiales et top formés?
Je vous demande de ne pas permettre à l'image méprisant et offensant, entre vous et la réalité, maquillage émotionnelle que vous nient la possibilité d'un juge impartial. Aujourd'hui, les moyens de communication, les limites géographiques sont cassé, ne le laissez pas vous vivez dans des frontières artificielles et les esprits fermés. Bien que personne ne peut individuellement créé pour combler les lacunes, mais chacun d'entre vous pour illuminer votre environnement, de construire un pont de la pensée et de jugement sur les lacunes. Ces pré-conçus entre l'Islam et vous les jeunes est indésirable, mais pouvez-vous faire de nouveaux questions curieuses et esprits curieux. Essayer de trouver des réponses à ces questions, l'occasion de découvrir de nouvelles vérités que vous. Par conséquent, la possibilité d'une véritable compréhension et l'appréciation de l'Islam sans préjudice manquez donc peut-être grâce à votre sens des responsabilités envers la vérité, l'avenir de l'Occident avec l'histoire musulmane de l'interaction avec moins d'irritation et une conscience plus claire de les écrire.

Seyed Ali Khamenei

Seyed Ali Hamaney



Azerbaijani
Avropa və Şimali Amerikada bütün gənclərə
Digər Qərb ölkələrində Fransada son hadisələr və buna bənzər hadisələr birbaşa onlar haqqında danışmaq ki, mənə inanır. Mən valideynlərin Myangarm görmədim çünki, sizin gənclər tamaşaçı verəcək, lakin əlində millətin və torpaq gələcəyi, çünki, mən daha canlı hiss və alert mən ürək həqiqəti tapa bilərsiniz. Mən onlar şüurlu salehlik və həqiqət yolundan siyasəti ayrılmış inanıram çünki O, həmçinin, siyasətçilər tərəfindən və siz deyil Dövlət xadimi.
İslam sizə təqdim olunur image haqqında, xüsusilə də, İslam haqqında danışmaq və. Iki onillik əvvəl, demək olar ki, Sovet İttifaqı dağıldıqdan sonra, əsas səylərin bir dəhşətli düşmən mövqedə, bu böyük dinə edilmişdir. Qorxu və nifrət hissi doğurmaq və bu, təəssüf ki, Qərbin siyasi tarixində uzun bir tarixi var istifadə etmək. Mən bir çox Qərb ölkələri indiyə qədər ödəmək üçün təlqin edilmişdir ki, "qorxu" üçün burada deyiləm. Siz tarixi son tənqidi tədqiqatlar bir qısa ilə, yeni tarixşünaslığı, Western hökumətlərin riyakar və ikiüzlü davranış digər xalqların və mədəniyyətlərin məhkum edilmişdir ki, görəcəksiniz. Avropa və Amerika tarixi, adı və ya ilk müharibə milliyyətindən və etnik adına qan olan katolik və protestant arasında rəng və qeyri-xristian. Tədqiqatçılar xalqının və din tarixçilərin təzyiq ar müstəmləkəçilik köləlik ar var İkinci Dünya, dərin ayıb ifadə etdilər.
Bu, özlüyündə, bu uzun bir siyahı Bazgvkrdn hissəsi nailiyyət və məqsəd deyil günahlandırır, amma West, bir neçə onilliklər və ya yaşlı əsrlər gecikmə ziyalıların ictimai vicdanını oyaq və xəbərdar niyə özünüz xahiş etmək istəyirəm ? Kollektiv vicdan yenidən Niyə gün uzaq keçmiş məsələləri olmamalıdır? Niyə İslam mədəniyyəti və fikir ilə məşğul olan bir yol kimi bir məsələ, onun ictimai məlumatlılığın qarşısını almaq üçün?
Siz də "digər" ki, nifrət və kin və illusionary qorxu bilirik bütün bu repressiv profiteers ümumi baza var. Köhnə siyasət fobi və nifrət, misli görünməmiş intensivliyi ilə bu dəfə İslam və müsəlmanları hədəf niyə İndi özünüz xahiş etmək istəyirsiniz? Dünyada enerji strukturu çərçivəsində İslam düşüncə istəyirik və passiv çünki? İslamda nə anlayışlar və dəyərlər İslam və image təhrif kölgəsində böyük dövlətlərin proqramı nə maraqları qorunur narahat? Belə ki, mənim ilk tələbi İslam təşviq və bu böyük Syahnmayy araşdırmaq edir.
Mənim ikinci tələbi xurafat və təbliğat daşqın cavab olaraq, bu din birbaşa və bilavasitə bilik əldə etmək üçün cəhd edir. Logic ən azı siz Mygryzannd və qorxutmaq nə bilirik və onun təbiəti nə tələb edir. Mən təəssürat və ya İslam hər hansı digər oxuma qəbul israr deyil, lakin mən sizə təqdim hiddəti və ön mühakimələr ilə bu gün dünyada bu dinamik və səmərəli reallığı imkan vermir. İslam nümayəndələri sizə təqdim etmək kimi ikiüzlü qəbul terrorçuları özlərini imkan verməyin. Onun əsas və orijinal mənbələr hesabına Islam. Quran-ı Kərim və Peyğəmbər (Slyallhlyhvalhvslm) həyat yolu İslam bilirik. Mən sizə Quran müsəlmanlar birbaşa olub soruşmaq istəyirəm. Peyğəmbər (Slyallhlyhvalhvslm) və insan və mənəvi təlimlərinə təlimlərinə oxumaq mı? Əgər media hissəsi olmuşdur, İslam mesaj başqa bir mənbədən aldığımız? Əgər eyni İslam, necə və əsrlər boyu dəyər nə, ən böyük mədəniyyət inkişaf elmi və intellektual dünya və top alim və mütəfəkkirlər təlim özünüzü xahiş etdiniz?
Mən sizə və reallıq arasında emosional siz qərəzsiz hakim ehtimalını inkar, siz alçaldıcı və təhqiredici image imkan deyil xahiş edirik. Rabitə vasitələri, coğrafi sərhədləri qırıldı Bu gün süni sərhədlərin yaşayır və şüurunda qapalı imkan vermir. Heç bir ayrı-ayrı boşluqları doldurmaq üçün yaradılmışdır bilər, lakin siz hər boşluqlar üzərində fikir və hökm bir körpü qurmaq, sizin ətraf işıqlandırmaq baxmayaraq. Bu İslam və gənclər arasında dizayn əvvəlcədən arzuolunmaz, ancaq maraqlı və sorğu ağıl yeni suallar edə bilərsiniz. Bu suallara cavab, yeni həqiqətləri tapmaq imkanı tapmaq üçün çalışırıq. Buna görə də, xələl doğru anlaşılması İslam qiymətləndirmə üçün imkan həqiqət qarşı məsuliyyət sizin mənada belə ki, bəlkə şükür əldən az qıcıqlanma ilə qarşılıqlı müsəlman tarixi və aydın vicdan ilə Qərbin gələcək yazmaq üçün.

Seyid Əli Xamneyi

Seyed Ali Hamaney



Turkish
Avrupa ve Kuzey Amerika'da tüm gençlere
Diğer Batılı ülkelerde Fransa'da son olaylar ve benzeri olaylar doğrudan onlarla konuşmak beni ikna etti. Ben anne sen Myangarm görmedim çünkü, size gençlik izleyici verecektir, ama senin elinde millet ve toprak geleceği, çünkü ben daha canlı hissediyorum ve uyarı senin kalbinde doğruyu bulmak. Ben bilinçli doğruluk ve hakikat yolundan siyaseti ayrılmış inanıyorum çünkü o da, siyasiler tarafından ele alınması ve bilmiyorsun devlet adamları.
Ben İslam'ın size sunulan görüntü hakkında, özellikle de İslam hakkında konuşmak ve. İki yıl önce, neredeyse Sovyetler Birliği'nin çöküşünden bu yana, büyük çabalar korkunç bir düşman konumunda, bu büyük dine yapılmıştır. Korku ve nefret duygusu kışkırtmak ve ne yazık ki, Batı'nın siyasi tarihinin uzun bir geçmişi vardır yararlanmak. Birçok Batılı ülkeler bugüne kadar ödeme telkin edildiğini "korkuları" için burada değilim. Sen tarihin son kritik çalışmaların kısa bir özetini, yeni tarihçiliği, Batılı hükümetlerin sahtekâr ve ikiyüzlü davranışı diğer milletlerin ve kültürlerin tarafından kınandı edildiğini görüyoruz. Avrupa ve Amerika Tarihi, adı veya birinci savaşta milliyet ve etnik adına kan gelen Katolikler ve Protestanlar arasındaki renk ve non-Hıristiyan. Araştırmacılar insan ve din tarihçilerinin baskının utanılacak sömürgecilik kölelik utandıkları İkinci Dünya derin bir utanç dile getirdiler.
Bu kendi içinde on, bu uzun listenin Bazgvkrdn kısmının bir başarı ve hedef değil suçlamıyorum, ama Batı'da, birkaç on yıl ya da eski yüzyıllarda bir gecikme aydınların kamu vicdanını uyanık ve farkında neden kendinize sormak istiyorum ? Ortak vicdanı revize Neden, günün uzak geçmişteki sorunları olmamalı? Neden İslam kültür ve düşünce ile ilgili bir yolu olarak bir sorun bunun kamu bilincini önlemek için?
Sen de "öteki" nin bu hor ve nefret ve hayali korku biliyorum bütün bu baskıcı vurguncular ortak temelidir. Eski politika fobi ve nefret, eşi görülmemiş bir yoğunluk ile bu kez, İslam'ı ve Müslümanları hedefliyor Şimdi neden kendinize sormak istiyorum? Dünyada güç yapısı aralarında İslami düşünceyi istiyorum ve pasif olmak için mi? İslam'da ne kavram ve değerler İslam ve imajını bozan gölgesinde büyük güçlerin programın ne çıkarları korunmasını rahatsız? Yani benim ilk istek İslam'ın teşvik ve bu engin Syahnmayy keşfetmek olduğunu.
Benim ikinci isteği önyargı ve propagandanın sel cevaben, bu dinin doğrudan ve ilk elden bilgi kazanmak için çalışın. Mantık en azından bunu Mygryzannd ve korkutmak biliyorum, ve doğası nedir gerektirir. Ben benim izlenimim veya İslam'ın diğer herhangi bir okuma kabul etmek ısrar yok, ama sana tanıtıldı kızgınlık ve önyargılarıyla, bugünün dünyasında bu dinamik ve etkin gerçekliği izin vermeyin. İslam'ın temsilcileri size tanıtmak için ikiyüzlü işe teröristlerin kendilerini izin vermeyin. Birincil ve orijinal kaynaklar aracılığıyla İslam. Kur'an-ı Kerim ve Peygamber (Slyallhlyhvalhvslm) ömrü boyunca İslam biliyorum. Seni Kur'an Müslümanlara doğrudan olup olmadığını sormak istiyorum. Peygamber (Slyallhlyhvalhvslm) ve insan ve ahlaki öğretilerin öğretileri okudum mı? Hiç medyanın bir parçası olmuştur, İslam'ın mesajı başka bir kaynaktan aldık? Hiç aynı İslam, nasıl ve yüzyıllar boyunca hangi değerleri üzerinde büyük medeniyet gelişti, bilimsel ve entelektüel dünyası ve üst bilim adamları ve düşünürler eğitimli kendinize sordunuz mu?
Seninle ve gerçeklik arasında duygusal make tarafsız bir yargıç olasılığını inkar, sen aşağılayıcı ve saldırgan bir görüntü sağlamak için isteyin. Iletişim araçları, coğrafi sınırları kırık Bugün, yapay sınırları içinde yaşayan ve zihinleri kapalı izin vermeyin. Hiç kimse bireysel olarak boşlukları doldurmak için oluşturulan, ancak her biriniz boşluklar üzerinde düşünce ve yargı bir köprü inşa etmek, çevren aydınlatmak rağmen. Bunlar İslam ve gençler arasında tasarlanmış önceden istenmeyen, ancak meraklı ve sorgulayan kafasında yeni sorular yapabilirsiniz. Bu soruların yanıtlarını, yeni gerçekleri size keşfetmek için bir fırsat bulmak için çalışıyorum. Bu nedenle, önyargısız, gerçek anlayış ve İslam'ın takdir fırsat gerçeği karşı sorumluluk duygusuna belki sayesinde özledim, az tahriş ile etkileşim Müslüman geçmişi ve daha net bir vicdan ile Batı'nın geleceği bunları yazmak için.

Seyed Ali Hamaney